“[This]
is the huge heresy of Precedent. It is
the view that because we have got into a mess we must grow messier to suit it;
that because we have taken a wrong turn some time ago, we must go forward and
not backwards; that because we have lost our way, we must lose our map also and
because we have missed our ideal, we must forget it.”
—G.K.
Chesterton, What’s Wrong with the World.
Some time ago, there was a rather popular meme running around the internet that went
something to the effect of this: “Celebrity A was divorced after only 3 months
of marriage, Celebrity B was divorced after 3 weeks of marriage, Celebrity C
was divorced after 3 days of marriage, therefore gay marriage will not harm the
sanctity of marriage.” The precise
argument (let us call it the Celebrity Divorce Argument) here is sufficiently
vague that it is hard to follow and several interpretations are possible. Those who say it probably mean either:
1.
Since divorce happens regularly and does not harm the sanctity of marriage,
same sex marriage will also not harm
marriage.
or
2.
Marriage is already in such trouble from
the commonness of divorce, that Christians shouldn’t care if gay marriage makes
it any worse.
or
3.
Christians are hypocrites for opposing same sex marriage, but not opposing
divorce.
Part
of the challenge of answering the Celebrity Divorce Argument (CDA), lies in
knowing exactly what it means. It could
mean several different and logically incompatible things. The third interpretation may be easily
dismissed. At best it is simply an
instance of the ad hominem fallacy since it tries to judge the truth of a
position (the moral permissibility of
gay marriage) by attacking the person who holds it. And at any rate, most people opposed to gay
marriage are probably opposed to divorce as well. This leaves the first two interpretations of
the CDA.
I have been suspicious of the argument since I
first heard it, but have had nothing particularly insightful to say and so took
the wiser course and said nothing. It
happens that I still have nothing of value to say, but happily, while reading
G.K. Chesterton’s book, What is Wrong with
the World, I found that Chesterton did.
He was speaking specifically of another modern error, yet the principle
remains the same. To the man who would
claim the CDA, that with divorce so common, we ought not oppose same sex marriage,
Chesterton would reply that this is merely the heresy of Precedent, that “because
the world is a mess, we should grow messier to suit it.” One might as well claim that because a man is
halfway toward falling off a cliff, he must not resist falling the rest of the
way, or that because he has cancer of the lungs, he ought not care about getting
disease of the heart as well.
With
common divorce, society fell half off the cliff. A permanent relationship for mutual love and
help, dedicated to the upbringing of children became a temporary relationship
and children grew optional. With the
rest of the fall, and the allowance of gay marriage, marriage becomes now
solely about the individual adult, a temporary living arrangement based on state
recognition of romantic attachment.
We
may be halfway toward falling off the cliff, but that is no reason to fall the
rest of the way. We may have lost our
way, but that is no reason to lose our minds as well.
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